Monday, February 28, 2011
Guys Balls Hurting -blue
the king's speech
M and rejoice when good films get awards deserved. If appreciation is generally better. And if they win an Oscar, better for the Oscars, the arch-prostituted degenerate institution. In this case, the film ennobles the prize.
I've seen in a cd pirate, and I've seen three times already. It is a home remedy until the DVD comes out. The films that I like, such as books, re-look and see without getting tired, on the contrary. End up being a part of my little world, images, characters, scenes, sound and words. This, for example, I have it on file and I guess until I apetecerá re-view.
The actor, Colin Firth, has only a remote resemblance to the character, the discrete George VI, characterized very well, but the value of their interpretation is the same character in the movie, with the history of the script base. But I was struck by the admirable characterization Helena Bonham-Carter does the Queen Elizabeth: ultra studied by a series of movements and details of expression (tics, eyes, head turns, posture, hand and foot) manages to recreate much beyond the script, costumes and makeup the character played. If C. Firth have given the Oscar, the Bonham-Carter is owed.
The doctor, either. The others, too. Michael Gambon highlight by Jorge V.
But I would like to stress this in particular: When the movie rating, its contents, summarizes the values \u200b\u200bshow, improvement, control and complex circumstances, the sincerity of the relationship, warmth, trust, friendship.
But with all that the film is a vivid historical drama home, with two planes, or two spheres: A man and a family who recomposed his personal life and the life of a nation, a state / as a kingdom the brink of bankruptcy of its corporate identity for the vanity of one man who will not take personal responsibility, moral, familial, institutional and national levels, unless the conditions are that he proposes, their own needs above all and everything. Two concepts, a crucial juncture with two outcomes in parallel paradox: The frustration of an enigmatic personality, attractive, fascinating, but hesitant at the decisive moment, and the affirmation of a latent character, suffering, conscious and responsible beyond its self-acknowledged limitations.
And by the hero, the heroine, which is the epos, the queen Elizabeth of the Bonham-Carter, as necessary, so realistic, so circumspect, so pragmatic, so flexible in its firmness. I do not judge the characters of the real story, but I read in the excellent representation that makes the film a few figures on a few original types mentioned: A story about a time in history that a nation weighed about a family and its short history: Some surrendering frivolous vanity, leaving a trail of disappointment and discouragement, others assuming that they will play with sustained, encouraged to foster hope and encouragement.
I love the British cinema. And the actors. The unmistakable style of his films, television series, which can be imitated, but not beyond. Without distorting the history, expose - within the film industry - with truth, respect and dignity.
+ T. 
M and rejoice when good films get awards deserved. If appreciation is generally better. And if they win an Oscar, better for the Oscars, the arch-prostituted degenerate institution. In this case, the film ennobles the prize.
I've seen in a cd pirate, and I've seen three times already. It is a home remedy until the DVD comes out. The films that I like, such as books, re-look and see without getting tired, on the contrary. End up being a part of my little world, images, characters, scenes, sound and words. This, for example, I have it on file and I guess until I apetecerá re-view.
The actor, Colin Firth, has only a remote resemblance to the character, the discrete George VI, characterized very well, but the value of their interpretation is the same character in the movie, with the history of the script base. But I was struck by the admirable characterization Helena Bonham-Carter does the Queen Elizabeth: ultra studied by a series of movements and details of expression (tics, eyes, head turns, posture, hand and foot) manages to recreate much beyond the script, costumes and makeup the character played. If C. Firth have given the Oscar, the Bonham-Carter is owed.
The doctor, either. The others, too. Michael Gambon highlight by Jorge V.
But I would like to stress this in particular: When the movie rating, its contents, summarizes the values \u200b\u200bshow, improvement, control and complex circumstances, the sincerity of the relationship, warmth, trust, friendship.
But with all that the film is a vivid historical drama home, with two planes, or two spheres: A man and a family who recomposed his personal life and the life of a nation, a state / as a kingdom the brink of bankruptcy of its corporate identity for the vanity of one man who will not take personal responsibility, moral, familial, institutional and national levels, unless the conditions are that he proposes, their own needs above all and everything. Two concepts, a crucial juncture with two outcomes in parallel paradox: The frustration of an enigmatic personality, attractive, fascinating, but hesitant at the decisive moment, and the affirmation of a latent character, suffering, conscious and responsible beyond its self-acknowledged limitations.
And by the hero, the heroine, which is the epos, the queen Elizabeth of the Bonham-Carter, as necessary, so realistic, so circumspect, so pragmatic, so flexible in its firmness. I do not judge the characters of the real story, but I read in the excellent representation that makes the film a few figures on a few original types mentioned: A story about a time in history that a nation weighed about a family and its short history: Some surrendering frivolous vanity, leaving a trail of disappointment and discouragement, others assuming that they will play with sustained, encouraged to foster hope and encouragement.
I love the British cinema. And the actors. The unmistakable style of his films, television series, which can be imitated, but not beyond. Without distorting the history, expose - within the film industry - with truth, respect and dignity.
+ T.
Saturday, February 26, 2011
My Moms Bra And Panties
Cañizares demonstrating its Anti-liturgies
E Cardinal Antonio Cañizares l has enjoyed - my opinion - an exaggerated reputation that has been granted, recognized and maintained an excellence that is not consistent with the reality of their size. If it is true that he once decried as "il piccolo Ratzinger" , it is because it is: Piccolo, small, small, full-sized pawn. And more done about illusions or ghosts is mistaken. That is its size, it shows. He does not hide larger size because it does not.
conclusive proof, this interview:
Antonio Cañizares, "Only the liturgical life can truly become God"
That title, the response of Cardinal Cañizares is vagueness of those who say and then thinned to make a headline. But it is empty, is an empty claim not corroborated by the facts. The facts of Cañizares, the then Prefect of the Congregation for Worship and Sacraments. And the whole interview is as follows: General, capital statements, rhetorical questions, loose ends and shawls in the wind. No more.
understand that the reputation of high church man comes, more than anything else, for his research shrewd prelate Valencian school, already known to be an essential requirement, essential to 'ecclesiastical career ' : Being Valencia. There was even a joke about it:
Cañizares is that typical Valencian curriculum, so prolific that more than half Hispanic episcopologio is a rich showcase of the Kingdom of Valencia. Sometimes for good and others bad. Cañizares, I think, or to the one nor the other.
After its rapid cursus honorum episcopal (in ten years increased from neo-bishop of Avila in Toledo Primate the Archbishop of Granada through), do not tell even a full achievement, not a memorable milestone, not one: In Avila empendoló the issue of Catholic University and the left in its infancy, just kidding; to Granada - they said - was with the express purpose of putting in the right lane Cartuja, Granada and went as he was leaving Charterhouse. And Toledo has gone unnoticed. That's right: In all of these sites has been a man of spirit, of dialogue, mediation, weights and very good reviews from locals and foreigners.
When we set against Rouco, makes me laugh: It's like comparing a panzer with seat 600. Or style. For
what you think in the interview, you will understand what little confidence we place in your management dicasterial who look forward to a more orthodox liturgicus ordo, EEOC, as most Catholic tradition. With disappointment, we found that Cañizares is, ultimately, one more than those of his generation councilist that, despite the weight of events, yet the spectral circumlocution as "spirit" of the Council , so evanescent and hallucinogenic wrapping up in smoke pathetically barren landscape: The picture of the depraved and degenerate post-conciliar liturgy.
Some phrases from the interview are chilling, like this:
Nobody can doubt that Vatican II has been the sacred liturgy, the Word of God in the center of the life and mission of the Church is very significant, in the language of events by which God speaks, the fact that the Constitution Sacrosanctum Concilium was the first text as adopted, is undeniable, moreover, since there has been a great liturgical renewal
is precisely what is questioned - that and other issues - after demodelores forty-five years of post-Vatican II. Unless by "renewal" is understood collapse or synonyms. Taking charge
that he ranted is, nothing more and nothing less than the Cardinal Prefect of the SGD ª. Congregation for Divine Worship and the Sacraments, is suffering a grim hint of desolation.
When he speaks of:
- "... return to the liturgy, notably the Eucharist, the rightful place in the life of the Church, priests and faithful ..."
refers implíctamente, the great post-conciliar madness, but does not say, or put your finger on the problem, diagnose the ailment. Only wordiness. He continued with the same:
-"... must, in my view, to recognize that today's liturgy is not being the "soul" the source and goal of life of many Christians, faithful and priests: how routine and mediocrity, triviality and superficiality much got us!; many Masses celebrated in any way or participated in any arrangement!, hence our great weakness. It is very necessary to the conscience of the faithful that the liturgy is primarily God's work, and that nothing can precede it. Only God, the "revolution of God, God in the center of everything, you can renew and change the world."
So it is not credible when he said, a little higher, this one:
- "... the keys to why you I asked for the so-called "reform the reform" are none other than those already given by the Second Vatican Council in Sacrosanctum Concilium and the subsequent teaching of the popes, which indicate and interpret authentically his teachings as a "hermeneutic of continuity ".
seems the usual resource that has learned a few formulas politically correct program (Catholic right, in this case) and puts them as filler here and there, peppered the conversation with a taste that does not correspond really, so there.
What do you think, then, Cañizares? I think what one thinks of his time, one of those priests of the seminars of the '60s who were enthusiastic about the council, said goodbye cheerfully of the vestments, liturgical experiments were playing and ran to be the vanguard reconcile .
And what magna layer Gricigliano and traditional Masses in Rome? I would say that is the trade gages, forced to accept things because of the charge, but nothing more.
seems to be itchy when I say that out a lot, often escaping from Rome. When some whisper that it is possible to return to Spain, I was so cool and indifferent as if I said they were going to spend the weekend in San Jose to see the Fallas.
course, here in Spain, his native country, will (have) more stuff, opportunities and resources for its versatility 'policy. " Yes that has proved a great dilettante. The other day the same, without going any further, appeared in the press a photo, hug friends with the King, to speak, surely, something that I know and you have to do with things that I do not know. But they sure are approximately the same thing that easily, I can imagine.
A further disappointment in the end.
Fortunately, in this case is small, as its owner. Ps
journalist doing the interview, a priest (word of honor), the director of the magazine published the interview, too (super-word of honor). I say the pictures of both, much mislead. A lot.
+ T. 
E Cardinal Antonio Cañizares l has enjoyed - my opinion - an exaggerated reputation that has been granted, recognized and maintained an excellence that is not consistent with the reality of their size. If it is true that he once decried as "il piccolo Ratzinger" , it is because it is: Piccolo, small, small, full-sized pawn. And more done about illusions or ghosts is mistaken. That is its size, it shows. He does not hide larger size because it does not.
conclusive proof, this interview:
Antonio Cañizares, "Only the liturgical life can truly become God"
That title, the response of Cardinal Cañizares is vagueness of those who say and then thinned to make a headline. But it is empty, is an empty claim not corroborated by the facts. The facts of Cañizares, the then Prefect of the Congregation for Worship and Sacraments. And the whole interview is as follows: General, capital statements, rhetorical questions, loose ends and shawls in the wind. No more.
understand that the reputation of high church man comes, more than anything else, for his research shrewd prelate Valencian school, already known to be an essential requirement, essential to 'ecclesiastical career ' : Being Valencia. There was even a joke about it:
What needs to be a bishop? Be more than 45 years, a degree in theology or canon law, and be Valencia. The first two conditions can be dispensed, the third not . For
Cañizares is that typical Valencian curriculum, so prolific that more than half Hispanic episcopologio is a rich showcase of the Kingdom of Valencia. Sometimes for good and others bad. Cañizares, I think, or to the one nor the other.
After its rapid cursus honorum episcopal (in ten years increased from neo-bishop of Avila in Toledo Primate the Archbishop of Granada through), do not tell even a full achievement, not a memorable milestone, not one: In Avila empendoló the issue of Catholic University and the left in its infancy, just kidding; to Granada - they said - was with the express purpose of putting in the right lane Cartuja, Granada and went as he was leaving Charterhouse. And Toledo has gone unnoticed. That's right: In all of these sites has been a man of spirit, of dialogue, mediation, weights and very good reviews from locals and foreigners.
When we set against Rouco, makes me laugh: It's like comparing a panzer with seat 600. Or style. For
what you think in the interview, you will understand what little confidence we place in your management dicasterial who look forward to a more orthodox liturgicus ordo, EEOC, as most Catholic tradition. With disappointment, we found that Cañizares is, ultimately, one more than those of his generation councilist that, despite the weight of events, yet the spectral circumlocution as "spirit" of the Council , so evanescent and hallucinogenic wrapping up in smoke pathetically barren landscape: The picture of the depraved and degenerate post-conciliar liturgy.
Some phrases from the interview are chilling, like this:
Nobody can doubt that Vatican II has been the sacred liturgy, the Word of God in the center of the life and mission of the Church is very significant, in the language of events by which God speaks, the fact that the Constitution Sacrosanctum Concilium was the first text as adopted, is undeniable, moreover, since there has been a great liturgical renewal
is precisely what is questioned - that and other issues - after demodelores forty-five years of post-Vatican II. Unless by "renewal" is understood collapse or synonyms. Taking charge
that he ranted is, nothing more and nothing less than the Cardinal Prefect of the SGD ª. Congregation for Divine Worship and the Sacraments, is suffering a grim hint of desolation.
When he speaks of:
- "... return to the liturgy, notably the Eucharist, the rightful place in the life of the Church, priests and faithful ..."
refers implíctamente, the great post-conciliar madness, but does not say, or put your finger on the problem, diagnose the ailment. Only wordiness. He continued with the same:
-"... must, in my view, to recognize that today's liturgy is not being the "soul" the source and goal of life of many Christians, faithful and priests: how routine and mediocrity, triviality and superficiality much got us!; many Masses celebrated in any way or participated in any arrangement!, hence our great weakness. It is very necessary to the conscience of the faithful that the liturgy is primarily God's work, and that nothing can precede it. Only God, the "revolution of God, God in the center of everything, you can renew and change the world."
So it is not credible when he said, a little higher, this one:
- "... the keys to why you I asked for the so-called "reform the reform" are none other than those already given by the Second Vatican Council in Sacrosanctum Concilium and the subsequent teaching of the popes, which indicate and interpret authentically his teachings as a "hermeneutic of continuity ".
seems the usual resource that has learned a few formulas politically correct program (Catholic right, in this case) and puts them as filler here and there, peppered the conversation with a taste that does not correspond really, so there.
What do you think, then, Cañizares? I think what one thinks of his time, one of those priests of the seminars of the '60s who were enthusiastic about the council, said goodbye cheerfully of the vestments, liturgical experiments were playing and ran to be the vanguard reconcile .
And what magna layer Gricigliano and traditional Masses in Rome? I would say that is the trade gages, forced to accept things because of the charge, but nothing more.
seems to be itchy when I say that out a lot, often escaping from Rome. When some whisper that it is possible to return to Spain, I was so cool and indifferent as if I said they were going to spend the weekend in San Jose to see the Fallas.
course, here in Spain, his native country, will (have) more stuff, opportunities and resources for its versatility 'policy. " Yes that has proved a great dilettante. The other day the same, without going any further, appeared in the press a photo, hug friends with the King, to speak, surely, something that I know and you have to do with things that I do not know. But they sure are approximately the same thing that easily, I can imagine.
A further disappointment in the end.
Fortunately, in this case is small, as its owner. Ps
journalist doing the interview, a priest (word of honor), the director of the magazine published the interview, too (super-word of honor). I say the pictures of both, much mislead. A lot.
+ T.
Thursday, February 24, 2011
Recycle Furniture Haverhill
size: Rape, permissions, and prohibitions reactions
E n these days of expectation of the instruction on the motu proprio Summorum Pontificum , it is more blatant the wickedness liturgical states and even boldly pampered and promoted by those who are considered optimiores in our Catholic Church (it goes without saying that Catholics are considered worst aware motupropristas - summorumpontificumsistas ( a server, the writer among them)). But I what I said, to illustrate with an example which enables and / or like most of our hierarchy:
is a mass at the Church of the Stm ª Trinity Berne, last September 19, 2010, Sunday, celebrates the priest Gregor Tolusso (Catholic) and "concelebrates" Manfred Stuber the Protestant pastor of the Lutheran community of Berne. Here you can read details. Warn the ease
adequacy charged with celebrating the Catholic priest, how it makes and breaks the Oblate before pronouncing the words of consecration, and how rising then, with the deliberate (and probably rehearsed) hand placement and Host (the ring that he wears are a shocking detail, not a bishop, but given the other circumstances, a minor peccadillo, a vanity, a trifle).
The video looks like after the consecration of the Host to approach the Protestant pastor to consecrate the chalice, but no, not that, the video is cut. The time you access the Lutheran Pastor at altar when you play say the Padrenuetro: It says a word, a comment on ecumenical "freedom in diversity" . And then pray together the Our Father.
When it's Communion, the priest celebrant gives Communion to a Protestant pastor. And also one of the pyxes trust to administer communion to the faithful (no wonder that the Lutherans present, if any, would follow the example of their pastor and communion also, I am not aware but I infer).
After the Mass, he was interviewed at two, the Catholic priest and Protestant minister, who explained in all its disturbing confusion international ecumenical. Although the Lutheran made it clear that where Catholics saw Christ he saw only bread (referring to the Communion a few minutes ago he had received.)
Mass was broadcast live on Swiss television. Switzerland is the country's recently appointed president of Pontifical Council for Christian Unity , Cardinal Kurt Koch. That is their "environment", which (probably) will influence their understanding of Catholic ecumenism. I'm not saying - it would be foolhardy on my part - that Cardinal Koch share the ideas and encouraging perverted liturgy priests violate Swiss style Gregor Tolusso pastor, the video. Which I guess is the influence ("bad / good?) That cases like this happening in his own land, Cardinal exercise on Koch.
Yet, in spite of the above, I dare to conclude with some confidence when I am not aware that the parish liturgical rapist has been reprimanded, punished canonically and / or removed from his pastoral charge. As I conclude that either share ideas and forms, or tolerated, or do not dare to intervene. I can not tell which of these situations more serious no-respuesta/no-reacción
I do these reflections on this same week that a French priest, the pastor of Thiberville , l'abbé Francis Michel , was dismissed from his parish and his parishioners because his bishop canon opened a file, which Rome ruled in favor of the bishop and against pastor of Thiberville for committing the heinous (?) crime (?) to celebrate the traditional Mass in your parish, enjoying the favor of his parishioners but against its criteria and unfortunately famous bishop, Msgr Nourrichard, bishop of Evreux.
And so it goes. And that's what we have. While waiting for the instruction on the motu proprio Summorum Pontificum , as I said to start.
a lively, full of hopes, very optimistic, right? Ps
obvious to say that liturgical violations such as Bern and of all kinds, even worse, perpetrated throughout the Orb quotidie, passim, under the arch quiet of our impassive, indifferent, unmoved, and / or complacent prelates .
+ T. 
E n these days of expectation of the instruction on the motu proprio Summorum Pontificum , it is more blatant the wickedness liturgical states and even boldly pampered and promoted by those who are considered optimiores in our Catholic Church (it goes without saying that Catholics are considered worst aware motupropristas - summorumpontificumsistas ( a server, the writer among them)). But I what I said, to illustrate with an example which enables and / or like most of our hierarchy:
is a mass at the Church of the Stm ª Trinity Berne, last September 19, 2010, Sunday, celebrates the priest Gregor Tolusso (Catholic) and "concelebrates" Manfred Stuber the Protestant pastor of the Lutheran community of Berne. Here you can read details. Warn the ease
adequacy charged with celebrating the Catholic priest, how it makes and breaks the Oblate before pronouncing the words of consecration, and how rising then, with the deliberate (and probably rehearsed) hand placement and Host (the ring that he wears are a shocking detail, not a bishop, but given the other circumstances, a minor peccadillo, a vanity, a trifle).
The video looks like after the consecration of the Host to approach the Protestant pastor to consecrate the chalice, but no, not that, the video is cut. The time you access the Lutheran Pastor at altar when you play say the Padrenuetro: It says a word, a comment on ecumenical "freedom in diversity" . And then pray together the Our Father.
When it's Communion, the priest celebrant gives Communion to a Protestant pastor. And also one of the pyxes trust to administer communion to the faithful (no wonder that the Lutherans present, if any, would follow the example of their pastor and communion also, I am not aware but I infer).
After the Mass, he was interviewed at two, the Catholic priest and Protestant minister, who explained in all its disturbing confusion international ecumenical. Although the Lutheran made it clear that where Catholics saw Christ he saw only bread (referring to the Communion a few minutes ago he had received.)
Mass was broadcast live on Swiss television. Switzerland is the country's recently appointed president of Pontifical Council for Christian Unity , Cardinal Kurt Koch. That is their "environment", which (probably) will influence their understanding of Catholic ecumenism. I'm not saying - it would be foolhardy on my part - that Cardinal Koch share the ideas and encouraging perverted liturgy priests violate Swiss style Gregor Tolusso pastor, the video. Which I guess is the influence ("bad / good?) That cases like this happening in his own land, Cardinal exercise on Koch.
Yet, in spite of the above, I dare to conclude with some confidence when I am not aware that the parish liturgical rapist has been reprimanded, punished canonically and / or removed from his pastoral charge. As I conclude that either share ideas and forms, or tolerated, or do not dare to intervene. I can not tell which of these situations more serious no-respuesta/no-reacción
I do these reflections on this same week that a French priest, the pastor of Thiberville , l'abbé Francis Michel , was dismissed from his parish and his parishioners because his bishop canon opened a file, which Rome ruled in favor of the bishop and against pastor of Thiberville for committing the heinous (?) crime (?) to celebrate the traditional Mass in your parish, enjoying the favor of his parishioners but against its criteria and unfortunately famous bishop, Msgr Nourrichard, bishop of Evreux.
And so it goes. And that's what we have. While waiting for the instruction on the motu proprio Summorum Pontificum , as I said to start.
a lively, full of hopes, very optimistic, right? Ps
obvious to say that liturgical violations such as Bern and of all kinds, even worse, perpetrated throughout the Orb quotidie, passim, under the arch quiet of our impassive, indifferent, unmoved, and / or complacent prelates .
+ T.
Tuesday, February 22, 2011
Where Can I Get Revitol Cream In Dubai
The confusion our of every day (speaking of bishops)
N or I like to match with anyone, either in opinion or articuletes. I mean the blogs. Today I found a comment on a story I read yesterday and planned to discuss here. Vanitas vanitatum , saying that Qohelet. The news I read was this:
Two bishops of Brazil
alone is discussed. The text says they are newly appointed (on Thursday of last week) auxiliary bishops, the left one clergyman to dress the Military Vicariate, and the right dress tropical rock for the Diocese of Belém. The caption editor asks - Two churches?
Since then the gap costume raises the question of whether they will be of two different rites, or even if they belong to two different religious confessions. Brazil, the great Catholic country, so vast it is nearly half America, have and support these differences. That is not a matter of mere look, but the exterior of the new bishops are the transcript of the differences in 'concepts' .
But being what it is these differences is there room? However little one is worn on current issues church can understand what is behind each figure, what they stand for and what is envisaged his pastoral experience and his episcopal ministry. And to start trembling.
An example of tremors:
is a "Mass" held in Brazil for a priest in drag dancing samba in the church. The remains faithful to the priest and everyone is carried away by the intoxicating rhythm pastoral. Things concerning the church, the priest is one who understands and if he does so shall it be done. So later, pastor and flock, which is already dancing samba carnival.
This is done and let it do. Some do not but allow. Others do and to promote it. All brothers, the important thing is not to break or lose 'unity' . As if there could be "unity" where fragments of the mess are many and are so scattered that are difficult to decipher a puzzle.
And in Europe? In Europe, we can teach another sample, different, but ultimately with the same effect of fragmentation and unity sub minimis. See two examples:
The facebook one of the auxiliary bishops of Brussels
The fotito is the same in the flesh of Facebook, for friends.
And to close the story a native English (well, Catalan, sure to be affected by differential made the English language and nuance with Ñ, you know). See what magnificent specimen Catholic bearer of hope:
Forty-one years old has the bisbe. With what he promises - if it happens an unexpected - at least 34 years of practice pastoral. Youtube mini interview with me is particularly chilling: A "papa-boy" , ie, a pronghorn juanpablo enormities says horrifying as it had "a conversion to Pope John Paul II" , a phenomenon which is the first I've heard but I'm not surprised to hear the talk of this bisbe-papa-boys .
what or how or where to end this bisbe junior? I would say that high, quite high as is clear from what he says. Will just see him marching down the path of post-modern Catholic and follow the curriculum. Will pass, probably from WYD WYD until reduced nonagenarian and young, very young, forever young.
The Episcopal juanpablo things. That as seen last and last and are lasting and look set to continue.
Malo is the bishop of Brazilian pop-rock look with a tendency to finish what Bob Marley Rastafarian; bad as priest's drag-queen of the mass-samba-carnival. But what of the leaders juanpablo is so disturbing (for other reasons).
And with this embarrassment, passim, and the days pass, as the bolero, a mellifluous maybe, maybe, maybe. And I despair ...
ps The picture above is a San Dionisio, which I told the bishops that I really like, my favorites are the martyrs and martyrdom; be able to be beheaded and the holy head in hand, and Saint Denis (live!).
+ T. 
N or I like to match with anyone, either in opinion or articuletes. I mean the blogs. Today I found a comment on a story I read yesterday and planned to discuss here. Vanitas vanitatum , saying that Qohelet. The news I read was this:
Two bishops of Brazil
alone is discussed. The text says they are newly appointed (on Thursday of last week) auxiliary bishops, the left one clergyman to dress the Military Vicariate, and the right dress tropical rock for the Diocese of Belém. The caption editor asks - Two churches?
Since then the gap costume raises the question of whether they will be of two different rites, or even if they belong to two different religious confessions. Brazil, the great Catholic country, so vast it is nearly half America, have and support these differences. That is not a matter of mere look, but the exterior of the new bishops are the transcript of the differences in 'concepts' .
But being what it is these differences is there room? However little one is worn on current issues church can understand what is behind each figure, what they stand for and what is envisaged his pastoral experience and his episcopal ministry. And to start trembling.
An example of tremors:
is a "Mass" held in Brazil for a priest in drag dancing samba in the church. The remains faithful to the priest and everyone is carried away by the intoxicating rhythm pastoral. Things concerning the church, the priest is one who understands and if he does so shall it be done. So later, pastor and flock, which is already dancing samba carnival.
This is done and let it do. Some do not but allow. Others do and to promote it. All brothers, the important thing is not to break or lose 'unity' . As if there could be "unity" where fragments of the mess are many and are so scattered that are difficult to decipher a puzzle.
And in Europe? In Europe, we can teach another sample, different, but ultimately with the same effect of fragmentation and unity sub minimis. See two examples:
The facebook one of the auxiliary bishops of Brussels
The fotito is the same in the flesh of Facebook, for friends.
And to close the story a native English (well, Catalan, sure to be affected by differential made the English language and nuance with Ñ, you know). See what magnificent specimen Catholic bearer of hope:
Forty-one years old has the bisbe. With what he promises - if it happens an unexpected - at least 34 years of practice pastoral. Youtube mini interview with me is particularly chilling: A "papa-boy" , ie, a pronghorn juanpablo enormities says horrifying as it had "a conversion to Pope John Paul II" , a phenomenon which is the first I've heard but I'm not surprised to hear the talk of this bisbe-papa-boys .
what or how or where to end this bisbe junior? I would say that high, quite high as is clear from what he says. Will just see him marching down the path of post-modern Catholic and follow the curriculum. Will pass, probably from WYD WYD until reduced nonagenarian and young, very young, forever young.
The Episcopal juanpablo things. That as seen last and last and are lasting and look set to continue.
Malo is the bishop of Brazilian pop-rock look with a tendency to finish what Bob Marley Rastafarian; bad as priest's drag-queen of the mass-samba-carnival. But what of the leaders juanpablo is so disturbing (for other reasons).
And with this embarrassment, passim, and the days pass, as the bolero, a mellifluous maybe, maybe, maybe. And I despair ...
ps The picture above is a San Dionisio, which I told the bishops that I really like, my favorites are the martyrs and martyrdom; be able to be beheaded and the holy head in hand, and Saint Denis (live!).
+ T.
Monday, February 21, 2011
Letter For Disconnection Of Broadband Line
What's happening with the "saints"?
L a fee rebate for saints juanpablo increasingly surprised, surprises that border on the grotesque, others almost tangent to the absurd. The latter has left me more perplexed than a degree at other times:
was a boy of good family (why so many saints out of 'good families'? Is not there Saints families 'mileuristas'?). A thug, a child's father, malcasado, abusive, one piece. One day he wanted to go on vacation to the tropics, a Caribbean adventure, and as Dad did not give the peel, rob a bank and killed a policeman. He was imprisoned, tried and convicted. And being on death row repent, cry, confess, communes and guillotined. Rest in peace and in glory. Amen.
So, like this, eventually many, many. I have myself recorded the most intense scenes of inmates on death row for acting with a level of grace and virtue that shook the prison chaplains. In Seville was one of the gentlemen who met obligations Brothers of St ª Charity who served and accompanied during those dark and bitter and times they were going to run with a stick. And they had then, excited and moved, the most devastating scenes of French. But none of those who died good, holy, in God's grace, forgiving and giving an example of resignation and hope, none has been proposed for the altars. One thing is dying right and grace, and another to be "canonized." These differences, until recently, were known to appreciate.
The endorsement of the "beatified" was very misleading French Cardinal Lustiger, archbishop who was in Paris, also rest in peace, one of the more blunders talked about the many (many!) failed appointments made by JPII º. I do not know what would direct the Rt Emm º º Lustiger, Jean Marie, the child's father who killed an honest police while robbing a bank to go to the West Indies. I do not know what caught his attention. I suppose the family of slain police do not know it.
repeat what the rich kid, the good kind and good position and good family of some pious, devout, holy men and women in recent years. More than those on the list, in line, waiting their turn to be proclaimed. I have no statistics on this, but I think it would be strange sea know some. Because something must mean. Returning to the French
running for Bl, the press release says the news - say something - that would be a case like Dismas, the Good Thief. Precisely. What mismito. And in the same circumstances, they will say too, want to say.
I say something wrong, something is wrong with the Congregation for the Causes of Saints when cases like this happening. The impression is that just a good promotion, few guarantees. And means, of course, means for promoting the nomination, staff costs and representation and so it is not for everyone.
If you were to everyone, Can you imagine how many beatifying / canonize per day come to the application records of the Congregation for initiating their causes? Because if the brat-Malavida French-thief-murderer repented before the guillotine can: Tell you how many good Catholics, innocent, dedicated workers, mothers killed, parents heroic, loyal and simple souls, poor in spirit, pure of heart ... etc. etc. etc. could be and are not and will not be *** . But others, like this, yes: With a family and paying a cardinal pushing. And a Congregation of the Causes of Saints at the lowest level in its history thanks Blessed Shooting May 1, D. m.
And if someone asks - and I wonder - that what is happening, is shocked and excited juanpablo clap, clap, clap, so that the party cover the voices of those who wonder what happens, what is happening, what will happen .
Some days, with some things, it strikes me that the triumphant juanpablo overwhelms us is a kind of panem et circus of postmodern Catholicism like the neo-cons. ***
I mean they will not be among the saints on earth are made in the list of beatified and canonized forth below, in Heaven, in short, the surprises are going to be such and such prophesies the Gospel: Last to be first and first who will be last, bottom club diapers (but perhaps with the title of blessed or saint with stamps and headings of the First Congregation SGD).
+ T. 
L a fee rebate for saints juanpablo increasingly surprised, surprises that border on the grotesque, others almost tangent to the absurd. The latter has left me more perplexed than a degree at other times:
was a boy of good family (why so many saints out of 'good families'? Is not there Saints families 'mileuristas'?). A thug, a child's father, malcasado, abusive, one piece. One day he wanted to go on vacation to the tropics, a Caribbean adventure, and as Dad did not give the peel, rob a bank and killed a policeman. He was imprisoned, tried and convicted. And being on death row repent, cry, confess, communes and guillotined. Rest in peace and in glory. Amen.
So, like this, eventually many, many. I have myself recorded the most intense scenes of inmates on death row for acting with a level of grace and virtue that shook the prison chaplains. In Seville was one of the gentlemen who met obligations Brothers of St ª Charity who served and accompanied during those dark and bitter and times they were going to run with a stick. And they had then, excited and moved, the most devastating scenes of French. But none of those who died good, holy, in God's grace, forgiving and giving an example of resignation and hope, none has been proposed for the altars. One thing is dying right and grace, and another to be "canonized." These differences, until recently, were known to appreciate.
The endorsement of the "beatified" was very misleading French Cardinal Lustiger, archbishop who was in Paris, also rest in peace, one of the more blunders talked about the many (many!) failed appointments made by JPII º. I do not know what would direct the Rt Emm º º Lustiger, Jean Marie, the child's father who killed an honest police while robbing a bank to go to the West Indies. I do not know what caught his attention. I suppose the family of slain police do not know it.
repeat what the rich kid, the good kind and good position and good family of some pious, devout, holy men and women in recent years. More than those on the list, in line, waiting their turn to be proclaimed. I have no statistics on this, but I think it would be strange sea know some. Because something must mean. Returning to the French
running for Bl, the press release says the news - say something - that would be a case like Dismas, the Good Thief. Precisely. What mismito. And in the same circumstances, they will say too, want to say.
I say something wrong, something is wrong with the Congregation for the Causes of Saints when cases like this happening. The impression is that just a good promotion, few guarantees. And means, of course, means for promoting the nomination, staff costs and representation and so it is not for everyone.
If you were to everyone, Can you imagine how many beatifying / canonize per day come to the application records of the Congregation for initiating their causes? Because if the brat-Malavida French-thief-murderer repented before the guillotine can: Tell you how many good Catholics, innocent, dedicated workers, mothers killed, parents heroic, loyal and simple souls, poor in spirit, pure of heart ... etc. etc. etc. could be and are not and will not be *** . But others, like this, yes: With a family and paying a cardinal pushing. And a Congregation of the Causes of Saints at the lowest level in its history thanks Blessed Shooting May 1, D. m.
And if someone asks - and I wonder - that what is happening, is shocked and excited juanpablo clap, clap, clap, so that the party cover the voices of those who wonder what happens, what is happening, what will happen .
Some days, with some things, it strikes me that the triumphant juanpablo overwhelms us is a kind of panem et circus of postmodern Catholicism like the neo-cons. ***
I mean they will not be among the saints on earth are made in the list of beatified and canonized forth below, in Heaven, in short, the surprises are going to be such and such prophesies the Gospel: Last to be first and first who will be last, bottom club diapers (but perhaps with the title of blessed or saint with stamps and headings of the First Congregation SGD).
+ T.
Sunday, February 20, 2011
Uhf Preamplifier Gasfet
A story, a fable, a fable
M and I just sent my friend Paco Val. (A gentleman, the Kingdom of Granada, happily married husband and father, living in Madrid). I liked and I transcribe here. Lean:
What? It refers to the bottom and by comparison, our findings, judgments and imaginations about God, the supernatural life and eternity, all that is commonly says 'the afterlife' . Exists and is real ... and not see and some do not intrepret good evidence that others would perceive as signs of certainty.
In relative sense, the other day wrote another friend (also lord, also married, husband and father, Madrid also) something that connects to the same thing: The disturbing and troubling questions of 'professional theologians' front of the solid certainty of the poor spirit, the simple believers, the charcoal with faith .
The two reflections are worth to give a boil (or two) in the spiritual stew, and take and take substance and flavor. Just today, just start the countdown - we are in the Septuagint Week! - And should be motivated for Lent is about etc.
+ T. 
M and I just sent my friend Paco Val. (A gentleman, the Kingdom of Granada, happily married husband and father, living in Madrid). I liked and I transcribe here. Lean:
In the belly of a pregnant woman, two twins hold a brief and interesting conversation because one of them is a believer and atheist.
- Atheist: "Brother, you believe in life after birth?
- The Believer : Of course. Everyone knows that there is life after birth. We are here to grow, be strong, and prepare for what awaits us when we leave.
- Atheist: Nonsense! There can be no life after birth.
Can you imagine how it would be this life?
- The Believer: I do not know the details and now I have no great imagination, but I guess there is more light outside. Perhaps there we walk and feed themselves.
- Atheist: What nonsense! It is impossible to walk and feed themselves! We have the umbilical cord that feeds us. I just want to remember this: life after birth is impossible, because our life depends on the cord and the cord is too short.
- Believers: I'm sure it's possible. Only it will be a little different
. Perhaps very different.
- Atheist: But there is nobody who has returned from there, do not kid yourself. Life simply ends with the birth. And, frankly, life is full of discomfort in the dark. This is too narrow for both.
- Believers: I do not know exactly what life will
after birth but in any case, we know our mother, and she takes care of us!
- Atheist: Mom, you say? Do you think we have a mom? And then where is it?
- Believers: She's everywhere, all around us, and we met
inside. We move through it and through it
are alive. Without it we would not exist.
- Atheist: What nonsense! I have not seen a mother so; therefore does not exist.
- Believers: I not seen it. But when you give me kicks, and we had good times of peace, I hear her sing, it's a sweet music. I am looking forward to it. So in addition to hearing it, we'll see.
What? It refers to the bottom and by comparison, our findings, judgments and imaginations about God, the supernatural life and eternity, all that is commonly says 'the afterlife' . Exists and is real ... and not see and some do not intrepret good evidence that others would perceive as signs of certainty.
In relative sense, the other day wrote another friend (also lord, also married, husband and father, Madrid also) something that connects to the same thing: The disturbing and troubling questions of 'professional theologians' front of the solid certainty of the poor spirit, the simple believers, the charcoal with faith .
The two reflections are worth to give a boil (or two) in the spiritual stew, and take and take substance and flavor. Just today, just start the countdown - we are in the Septuagint Week! - And should be motivated for Lent is about etc.
+ T.
Friday, February 18, 2011
New Beautiful Agony Clips
Conspiracy against the Motu Proprio Prelatic
A efore that anything you enter on this link and sign:
Appeal to the Holy Father, Pope Benedict XVI, on the instruction / clarification the Motu Proprio Summorum Pontificum
The alarm seems pretty certain. More and more comments about leaks: Some important prelates of the Curia have intervened to limit the scope of the Motu Proprio Summorum Pontificum . The expected statement on the Motu Proprio would drafted and ready for the papal signature and publication in the next Lent.
Italy has jumped in alarm, among other things, that the new document will not seem to consider the implementation of Summorum Pontificum the Ambrosian Rite, in the same direction, it follows that no recovery be allowed in Spain the old Mozarabic Rite.
The explanations for the well informed "Vatican", trying to disable the alarm, not only confirm the rumors. One of the most serious would be the exclusion of the Sacrament of Orders which certain specific exceptions could not be held under the old rite (as extraordinary).
The general impression is that he has maneuvered to bring up the dimly Motu Proprio of July 7, 2007 (7-VII-07) as a concession to traditionalist groups only, depriving him of the universal, for all Church, which is evident in the original text. Even
points to two main suspects: Our Cañizares and Maltese Scicluna. Would be the two main controllers of this sorry affair.
Again it is evident the quality Catholic of the Vatican Curia, one of the most constant and burdensome handicaps of the papacy of Benedict XVI.
That Cañizares is little supporter of the old rite, seems to prove just enough to say that, being who he is and occupying the position held, has not yet held in Spain, not a single traditional Mass. And those that took place in Rome, seems to have been for some custom binding Express, but not for pleasure, sympathy or proclivity to the venerable old Rite. Regrettable, embarrassing, but true and verifiable.
What will be the case and how to solve? Must await the publication of the before and now feared desired instruction must .
And, meanwhile, pray and entrust this holy purpose.
maiorem Dei Gloriam Ad!
+ T. 
Appeal to the Holy Father, Pope Benedict XVI, on the instruction / clarification the Motu Proprio Summorum Pontificum
The alarm seems pretty certain. More and more comments about leaks: Some important prelates of the Curia have intervened to limit the scope of the Motu Proprio Summorum Pontificum . The expected statement on the Motu Proprio would drafted and ready for the papal signature and publication in the next Lent.
Italy has jumped in alarm, among other things, that the new document will not seem to consider the implementation of Summorum Pontificum the Ambrosian Rite, in the same direction, it follows that no recovery be allowed in Spain the old Mozarabic Rite.
The explanations for the well informed "Vatican", trying to disable the alarm, not only confirm the rumors. One of the most serious would be the exclusion of the Sacrament of Orders which certain specific exceptions could not be held under the old rite (as extraordinary).
The general impression is that he has maneuvered to bring up the dimly Motu Proprio of July 7, 2007 (7-VII-07) as a concession to traditionalist groups only, depriving him of the universal, for all Church, which is evident in the original text. Even
points to two main suspects: Our Cañizares and Maltese Scicluna. Would be the two main controllers of this sorry affair.
Again it is evident the quality Catholic of the Vatican Curia, one of the most constant and burdensome handicaps of the papacy of Benedict XVI.
That Cañizares is little supporter of the old rite, seems to prove just enough to say that, being who he is and occupying the position held, has not yet held in Spain, not a single traditional Mass. And those that took place in Rome, seems to have been for some custom binding Express, but not for pleasure, sympathy or proclivity to the venerable old Rite. Regrettable, embarrassing, but true and verifiable.
What will be the case and how to solve? Must await the publication of the before and now feared desired instruction must .
And, meanwhile, pray and entrust this holy purpose.
maiorem Dei Gloriam Ad!
+ T.
Thursday, February 17, 2011
Tiffany Granath Carere History
a pulpit for the Shadows: Orgy
l E daily newsletter Zenit is a fairly accurate sample of what there is. And what does not. You're always hoping you'll check out some good news, but what is puzzling is newsletters. As this yesterday:
The Court of the Gentiles discusses the God of the atheists
The title could serve as an example of oxymoron. And misleading. The content of the atrium, is sensed, then dark. But with a lantern. The
light shade light illuminates from the word of the rector, Ivano Dionigi dottore . I'm not clear if declared / atheist recognizes solid-solid or if it is, rather, a deliquescent agnostic. Anyway, what they say they said would have delighted in the Blessed-sudden JPII º:
said this should be sung followed ite missa est or the Bolognese version of our castizo forget it. And that was that. But as it seems that there were 1500 expectant souls. O bodies, depending how you look, according to whether or not a believer or not the computer that occupied the seat, say that 1500 minds, a middle (?) that please the disbelievers and the believers meet (???!!! .) Fifteen hundred custom humanities (!) Who had to hear more, eager to learn, hungry for wisdom. And so after Rettore intervened signor il Signor Cardinale Emminenza Sua Ravasi, Gianfranco. Where
put a cardinal, to remove a rector, of course. And that would not fully Cardinals habit, but dress less "flashy." I do not know - confiésolo - how would, what cloths, but venture that outside and beyond would cause a much more effective impression of the president. Sure.
What Ravasi said after that memorable event for universal equvocismo anthology? (The rector, I mean.) As the Rt Emm º º Ravasi not deterred by the president left. And if oxymorons are played, without thinking twice his throws to see who is stronger:
and engages in a reflection Ravasi (says the chronicle) on Cioran. I am not saying that is not a good sample button ad casum. All a show of how much you know and read what is His Eminence (Ravasi, EEOC) and how modernity ribetea purple of His Eminence, the moiré fringes of his crimson sash.
The effect on those who said in 1500 worship attendance, I would not know how to measure it. Nor did I know that I was not. But from my seat I wonder and ponder (I also know how to do that, and I'm not eminence) on the scene, their circusntancias, its surrounding and its value. And it manages to justify what was a Cardinal of the 2011 aD Cioran speaking before an audience convened at the University of Bologna and Gentiles an atrium.
and I quote "I recall the scene and the statement of St. Paul at the Areopagus, or not? Is that it comes into my head uncontrollably. Ravasi course was not booed or despised, missing more. It would, unlike St. Paul, applauded and admired. Why? For Cioran, is evident. If the customer likes and serve coffee coffee coffee, the best in fine china cup, with sugar candy, chocolate and mocha cake and glass of Benedictine, the customer leaves happy and eager to repeat more cafelitos Ravasi. His Eminence Gian Franco Ravasi, president of the Pontifical Council for Culture, as pointed out by Zenit newsletter.
A Papal culture from a sprocket with the most select atheism, atheism university satisfied to have a Cardinal Ravasi, so in sync with the post-modern atheistic sensibility.
Returning to Cioran (the occurrence has been magnificent, masterful stage director) I do not understand how you can toggle that says the Lord to be salt and light with the discourse of Cioran and thought (often non-thought). Just Cioran. I understand that, given the choice, Cioran gives the excuse of being / not being, as appropriate.
But I am also convinced that the conference of the brilliant Cardinal Ravasi has not served to bring light to the soul, not just with the dark Cioran. But it will have left the taste of both Cioran as torn between darkness and the shadow of death are souls (sorry: minds, meant) chosen, well above the vulgar believers, the Catholic Common obtuse; So better recognized and kept at a trashy level Cioran believer. Ravasi dixit not, but it is understood - is obvious to a restless mind, questioning and interrogation, cuestionante and challenging - than what he means is that it is better Ravasi be and remain vitally Cioran style.
Anyway, if there is God at the end (¡¡??) give us a seat at all alike in Heaven (¿¿!!), cioranistas preference to the miserable and anxious about damn Catholics, Christians and other bad people ceryente. In general.
a pulpit for the shadows, as stated in the title. And a cardinal of the Holy Roman Church preaching smoke, indulging with bittersweet grajeas Cioran to post-modern paganism. Ps
By the way, you look at those (among others) are promoting the candidacy of Archbishop Ravasi for Milan: Gianfranco Ravasi Il Cardinale in pole position
+ T. 
l E daily newsletter Zenit is a fairly accurate sample of what there is. And what does not. You're always hoping you'll check out some good news, but what is puzzling is newsletters. As this yesterday:
The Court of the Gentiles discusses the God of the atheists
The title could serve as an example of oxymoron. And misleading. The content of the atrium, is sensed, then dark. But with a lantern. The
light shade light illuminates from the word of the rector, Ivano Dionigi dottore . I'm not clear if declared / atheist recognizes solid-solid or if it is, rather, a deliquescent agnostic. Anyway, what they say they said would have delighted in the Blessed-sudden JPII º:
"I think that talking about the man is equivalent to around talking about God, and speak of God means above all to speak of man. "
said this should be sung followed ite missa est or the Bolognese version of our castizo forget it. And that was that. But as it seems that there were 1500 expectant souls. O bodies, depending how you look, according to whether or not a believer or not the computer that occupied the seat, say that 1500 minds, a middle (?) that please the disbelievers and the believers meet (???!!! .) Fifteen hundred custom humanities (!) Who had to hear more, eager to learn, hungry for wisdom. And so after Rettore intervened signor il Signor Cardinale Emminenza Sua Ravasi, Gianfranco. Where
put a cardinal, to remove a rector, of course. And that would not fully Cardinals habit, but dress less "flashy." I do not know - confiésolo - how would, what cloths, but venture that outside and beyond would cause a much more effective impression of the president. Sure.
What Ravasi said after that memorable event for universal equvocismo anthology? (The rector, I mean.) As the Rt Emm º º Ravasi not deterred by the president left. And if oxymorons are played, without thinking twice his throws to see who is stronger:
"God atheism." (Apostille the hack of Zenit: "... or what could be defined as the atheist spirituality ).
and engages in a reflection Ravasi (says the chronicle) on Cioran. I am not saying that is not a good sample button ad casum. All a show of how much you know and read what is His Eminence (Ravasi, EEOC) and how modernity ribetea purple of His Eminence, the moiré fringes of his crimson sash.
The effect on those who said in 1500 worship attendance, I would not know how to measure it. Nor did I know that I was not. But from my seat I wonder and ponder (I also know how to do that, and I'm not eminence) on the scene, their circusntancias, its surrounding and its value. And it manages to justify what was a Cardinal of the 2011 aD Cioran speaking before an audience convened at the University of Bologna and Gentiles an atrium.
and I quote "I recall the scene and the statement of St. Paul at the Areopagus, or not? Is that it comes into my head uncontrollably. Ravasi course was not booed or despised, missing more. It would, unlike St. Paul, applauded and admired. Why? For Cioran, is evident. If the customer likes and serve coffee coffee coffee, the best in fine china cup, with sugar candy, chocolate and mocha cake and glass of Benedictine, the customer leaves happy and eager to repeat more cafelitos Ravasi. His Eminence Gian Franco Ravasi, president of the Pontifical Council for Culture, as pointed out by Zenit newsletter.
A Papal culture from a sprocket with the most select atheism, atheism university satisfied to have a Cardinal Ravasi, so in sync with the post-modern atheistic sensibility.
Returning to Cioran (the occurrence has been magnificent, masterful stage director) I do not understand how you can toggle that says the Lord to be salt and light with the discourse of Cioran and thought (often non-thought). Just Cioran. I understand that, given the choice, Cioran gives the excuse of being / not being, as appropriate.
But I am also convinced that the conference of the brilliant Cardinal Ravasi has not served to bring light to the soul, not just with the dark Cioran. But it will have left the taste of both Cioran as torn between darkness and the shadow of death are souls (sorry: minds, meant) chosen, well above the vulgar believers, the Catholic Common obtuse; So better recognized and kept at a trashy level Cioran believer. Ravasi dixit not, but it is understood - is obvious to a restless mind, questioning and interrogation, cuestionante and challenging - than what he means is that it is better Ravasi be and remain vitally Cioran style.
Anyway, if there is God at the end (¡¡??) give us a seat at all alike in Heaven (¿¿!!), cioranistas preference to the miserable and anxious about damn Catholics, Christians and other bad people ceryente. In general.
a pulpit for the shadows, as stated in the title. And a cardinal of the Holy Roman Church preaching smoke, indulging with bittersweet grajeas Cioran to post-modern paganism. Ps
By the way, you look at those (among others) are promoting the candidacy of Archbishop Ravasi for Milan: Gianfranco Ravasi Il Cardinale in pole position
+ T.
Tuesday, February 15, 2011
Co Sie Dzieje Z Cialem Po Smierci
Bologna Ravasi Goya
And our Goyas are in provincial version, idem the same, with the aggravating note idem and mimic the same with sub-conscious deliberation. Although I would infra-conscious, given the level of bilge should have in-consciousness of post-modern sociata herd raised degenerate Marxist and made-in-hollywood. If there is a psychiatrist to examine this madness.
If Hollywood wins as Case B. J. Davis Crawford, landing cerdibérica breed (sic) in our old California, must have been gruesome porn with estrambote to Quevedo. No nasty name because no nominations ad nauseam, they and them all-as.
And that is what has taken with red carpet and stage at the Royal, where he sang Gayarre etc. (O tempora, or mores!). And the Royal Palace as a backdrop, I know not not specify which unconscious concupiscence, being a gang of republicajos (-as) who stars in the walkway (that's another) and exposed to the flashes (a post-modern version in ictu oculi). That would
ministers in this, says enough of this (and ministers). What else there and the others were, and says it all. As the pretext was the movies, plus it was said to see / hear.
From what I saw, I say you better not see or did not see (I hope you notice that I did not see). Anyone with a minimum of taste (good taste) film for years fleeing the "English Cinema" . Paradoxically the most expensive and elaborate and publicized "English Cinema" .
accounts do not publish because the scandal would be hyper-magnitude. Although - I fear - the public is so tame that gives them more creepy a bull with a cigarette burning flags or a mega-cultural-political embezzlement. So are the sensitivities.
Are there any good (professionally / artistically) in this perola of celluloid and the count? I think not. Berlanga dead, those who remain are those of the orgy Goya, each in their role, from the minister hosted by the Minister guest, guest minister, the ex-dire Academy ( risum teneatis ) in victim-heroic role, the Oscar-winning goyarizados to pose, and the claque and the chicken-stop carnival of elite wise.
it known that I like and love the film. But what of these puppets is not cinema. Film will be sub-, infra-film-movie shit ... or something lower, even.
&. 
M and think it was Bette Davis who said his colleague Joan Crawford had slept with all the stars (actors and actresses) of MGM except Lassie the dog. What was Babylon (Taviani that of) back then, before 68, would subsequently become later in the remake of Sodom and Gomorrah with fire and brimstone rain of aids, like a tsunami disaster that struck the Pacific, not known less catastrophic. The things that happen.
And our Goyas are in provincial version, idem the same, with the aggravating note idem and mimic the same with sub-conscious deliberation. Although I would infra-conscious, given the level of bilge should have in-consciousness of post-modern sociata herd raised degenerate Marxist and made-in-hollywood. If there is a psychiatrist to examine this madness.
If Hollywood wins as Case B. J. Davis Crawford, landing cerdibérica breed (sic) in our old California, must have been gruesome porn with estrambote to Quevedo. No nasty name because no nominations ad nauseam, they and them all-as.
And that is what has taken with red carpet and stage at the Royal, where he sang Gayarre etc. (O tempora, or mores!). And the Royal Palace as a backdrop, I know not not specify which unconscious concupiscence, being a gang of republicajos (-as) who stars in the walkway (that's another) and exposed to the flashes (a post-modern version in ictu oculi). That would
ministers in this, says enough of this (and ministers). What else there and the others were, and says it all. As the pretext was the movies, plus it was said to see / hear.
From what I saw, I say you better not see or did not see (I hope you notice that I did not see). Anyone with a minimum of taste (good taste) film for years fleeing the "English Cinema" . Paradoxically the most expensive and elaborate and publicized "English Cinema" .
accounts do not publish because the scandal would be hyper-magnitude. Although - I fear - the public is so tame that gives them more creepy a bull with a cigarette burning flags or a mega-cultural-political embezzlement. So are the sensitivities.
Are there any good (professionally / artistically) in this perola of celluloid and the count? I think not. Berlanga dead, those who remain are those of the orgy Goya, each in their role, from the minister hosted by the Minister guest, guest minister, the ex-dire Academy ( risum teneatis ) in victim-heroic role, the Oscar-winning goyarizados to pose, and the claque and the chicken-stop carnival of elite wise.
it known that I like and love the film. But what of these puppets is not cinema. Film will be sub-, infra-film-movie shit ... or something lower, even.
&.
Monday, February 14, 2011
Free Trebuchet Blueprints
Tontorrino
M is antipathies are intuitive, visceral, deep, symptomatic, such as everyone told. Therefore are not reasonable and likely explanation. Serve this an appetizer for what follows on Fisichella, Rino.
The monsignorino (and is that stripping is the little run to win the red hat and purple skirt) on the loose in Spain. In one such ad casum appearances that seem to conspire to wear the item in question, go and drop this little question (rhetorical, I presume):
Tontorrino Idiot! The pantomime Harlequin curialesca, tightrope artist and paonazzo. So loose gestures, so resolute in the sayings, so well explained and gestured. As ringing, as mitred, so novelistic, so composed with an Italian flavor to Tartuffe, Tuttifrutti and tiramisu.
says, Punchinello, bludgeon, threatening fists in Tabladillo titeril that:
! (Acompáñese the pious exclamation funny hand shake of the wrist articulated up-down movement at the same time meet the tips of five fingers forming pineapple yourself with both hands to time synch, to get the effect.)
I say no more.
What am I going to say!
+ T. 
M is antipathies are intuitive, visceral, deep, symptomatic, such as everyone told. Therefore are not reasonable and likely explanation. Serve this an appetizer for what follows on Fisichella, Rino.
The monsignorino (and is that stripping is the little run to win the red hat and purple skirt) on the loose in Spain. In one such ad casum appearances that seem to conspire to wear the item in question, go and drop this little question (rhetorical, I presume):
"Why only Muslims can say their religion is true ?your fault and all monsiñorinos like you, since he resigned (I denied in) to proclaim that there is only one salvation and a Savior. You left the chair vacant and now I complain because mulah occupies a bomb to explode and knife to kill (with whom - and elsewhere - are willing to sit and have tea with mint, to visit their mosques, and give them kisses the Koran, to be clear-clarito- clear what little you believe in what you have to believe).
Tontorrino Idiot! The pantomime Harlequin curialesca, tightrope artist and paonazzo. So loose gestures, so resolute in the sayings, so well explained and gestured. As ringing, as mitred, so novelistic, so composed with an Italian flavor to Tartuffe, Tuttifrutti and tiramisu.
says, Punchinello, bludgeon, threatening fists in Tabladillo titeril that:
" Enough of the religious right and the control of language! "him, just him in the flesh and Fisichella parlotera language. Madonna
! (Acompáñese the pious exclamation funny hand shake of the wrist articulated up-down movement at the same time meet the tips of five fingers forming pineapple yourself with both hands to time synch, to get the effect.)
I say no more.
What am I going to say!
+ T.
Thursday, February 10, 2011
Milena Velba Soap Milena Velba Or Merilyn Sakova?
One wonders at the Grotto Ave
M and like to put a link to the Massabielle Grotto in Lourdes, where the Immaculate Conception appeared to Bernadette Soubirous, today is the feast to celebrate the apparition of the Stm First Lady:
To pray in the Grotto Lourdes
When you can not wander in body and soul, these virtual wings to fly light lend you for a moment and let the plants of the Virgin a Hail Mary with such intentions - of people, things - how many can fit in a piece of blue sky with stars.
immaculata Mater, ora pro nobis! Ex
vote
+ T. 
M and like to put a link to the Massabielle Grotto in Lourdes, where the Immaculate Conception appeared to Bernadette Soubirous, today is the feast to celebrate the apparition of the Stm First Lady:
To pray in the Grotto Lourdes
When you can not wander in body and soul, these virtual wings to fly light lend you for a moment and let the plants of the Virgin a Hail Mary with such intentions - of people, things - how many can fit in a piece of blue sky with stars.
immaculata Mater, ora pro nobis! Ex
vote
+ T.
Wednesday, February 9, 2011
How To Cut Choori Dar Pajama
The pic of Lerma and a cartoon of the Father Coloma
What I have written above is not mine, is a fragment, the start of a short work of Father Luis de Coloma sj so famous in his day, so forgotten today. But I, that I have very particular taste, he remembered me and this narrative titled letter clearly, is composed of two parts, this First Letter: Two Juanes, and the other Second Letter: A Titled Great Lord.
Well said about the other day I read the letter superior and neo-founder of Lerma I remembered this text Coloma father. And today, what with the photo of neo-nuns habit blue jeans, another Once I came to head the tract of p. Luis Coloma.
After that beginning, I have transcribed, follows the story of one of the stories of saints' holiness and most extraordinary and bizarre that have happened and I summarize them (sorry for my laziness, that will not let me copy the entire text as is, sorry, you waive me.) In summary, the admirable story is as follows:
preached in Granada in January 1538 in the parish of San Pedro, which is the Sagrario of the Cathedral, the great missionary popular rev. p. Juan de Avila, who ascended to the pulpit of the beautiful church with its verb Granada inflamed taken from all those present of the virtues, merits and holy boldness of the brave and gallant martyr St. Sebastian, a soldier of Christ and your witness with blood and damage to his body, exposed to the passion of bloody torment and arrows which were shot at. Such was the eloquence
pious Master Avila and the emotion aroused in his hearers, bookseller poor itinerant vendor prints and printed leaflets, left the temple, shouting, confessing their sins aloft, crying and beating their mercy chest, with such effect that the children who were in the square in front of the church were behind him running around and coreándole: "The crazy, crazy!" . Total, was that the next day, after he spent the night wandering the cold streets of Grenada, two good Lord have mercy on the poor bookseller and was picked up in the corner of a square, where he lay stretched out, and took him to the house he was staying p. Juan de Avila, who gave him a place among the many penitents who had to confess and deal, and had snatched the poor bookseller a long talk, and then fired him.
But just to set foot on the threshold of the street, the bookseller turned to cries and voices, both seemed crazier than the day before, and ran through the streets, and even took off his clothes and was half-naked, while asking for mercy and forgiveness for their sins. And so it went until some of the city marshals seized him and took him prisoner to the Royal Hospital, where he put in a cage in the courtyard of the mad insane. He spent several months as well, and that gave him five thousand lashes in their lean meat, a beating every day, treated like a lunatic to which it was to remove the sticks dementia, according to medical usage time. And so until one day he received a letter from the Master Juan de Avila with this short notice: - "Stop the opinion of feigned madness to keep humility. Should now bear to understand that you are good, and not lar discrediting virtues that God put in your soul as well so you can stay at Montilla, to where I am on the way. "
Coloma's narrative continues to enjoy the early days Granada, back, of that strange penitent who was none other than that a day would be known and revered as St. John of God, the monk who lit the charity hospital more admirable in the heart of Granada, and the priest who advised him and spiritual director would also be canonized and revered as San Juan de Ávila, patron saint of English secular clergy, a counselor holy doctor of that radiant genuine Golden Age in which Spain won with a solid basis of his saints in the vain grandeur of their weapons and their successes. The Spain of that time. For
continuous with the end of the story of p. Coloma, writing and copying at the beginning:
Luis Coloma SJ
you
Remove the romantic slow lap-pathy ironic that the p. Coloma puts the letter, impersonating the most excellent of yore by the neo-Lerma nuns, and understand the impression, that made me recall the letter of Sister Veronica in her day and now all gathered pic of smoking portrayed on canvas denim; compared in resemblance to the text I transcribed p. Coloma, I mean.
it known that it is just that, nothing more. I just put imagination and commented on the facts, facts that are already written and photographed.
funny shocking because the thing starts well, with letter declamatory style 'do good and we are unique and authentic' Fotito and here we are, so we go, these are, here we go.
curious and striking way to start.
Nothing more, nothing more.
+ T. 
"A ª the Hon. Sr ª D ª N **** N ****
Madam,
Juan Cortegana Yesterday I gave the two photographs that have Your Excellency the goodness to send, and the letter simply so spontaneous that I discovered the joy of his soul, his conscience peace and quiet being enjoyed in the pretty village councils advised by the learned that that gentleman vicar summers there, led by the reverend chaplain led the Court, and strengthened by the deal and friendship of those blessed Mother Bernardas the comfort and help by example and prayers, cookies and alpisteras.
Thank God, Madam, that such a placid gives your spirit and breath infuses so high that overflow from the tip of the pen, and jump up and run over the role in earnest phrases so how are you text of your letter , which in the eyes I have in mind:
' All praise me and tell me that the Lord keeps me great works, and how I feel in me nothing vulgar breath, I beg your reverence to tell me the way they prepared some of these great saints, great founders, for example, has passed to posterity . '
Well, I think, my lady, I'll tell you As you know, and in very clear and simple romance, that tired me ringing in the ears those terrible words: Vae mihi, quia tacui! - Alas, it was silent!.
And do not tell me if that's your excellency the great works for the Lord to guard told him an angel from heaven, doilo I of course, because the aim to go higher, and it will tell the whole answer accurate and timely story of what happened over three centuries has two poor Juanes, if not think much of posterity, that your excellency speaks, no never mind away eternity, not mentioned in your letter. "
What I have written above is not mine, is a fragment, the start of a short work of Father Luis de Coloma sj so famous in his day, so forgotten today. But I, that I have very particular taste, he remembered me and this narrative titled letter clearly, is composed of two parts, this First Letter: Two Juanes, and the other Second Letter: A Titled Great Lord.
Well said about the other day I read the letter superior and neo-founder of Lerma I remembered this text Coloma father. And today, what with the photo of neo-nuns habit blue jeans, another Once I came to head the tract of p. Luis Coloma.
After that beginning, I have transcribed, follows the story of one of the stories of saints' holiness and most extraordinary and bizarre that have happened and I summarize them (sorry for my laziness, that will not let me copy the entire text as is, sorry, you waive me.) In summary, the admirable story is as follows:
preached in Granada in January 1538 in the parish of San Pedro, which is the Sagrario of the Cathedral, the great missionary popular rev. p. Juan de Avila, who ascended to the pulpit of the beautiful church with its verb Granada inflamed taken from all those present of the virtues, merits and holy boldness of the brave and gallant martyr St. Sebastian, a soldier of Christ and your witness with blood and damage to his body, exposed to the passion of bloody torment and arrows which were shot at. Such was the eloquence
pious Master Avila and the emotion aroused in his hearers, bookseller poor itinerant vendor prints and printed leaflets, left the temple, shouting, confessing their sins aloft, crying and beating their mercy chest, with such effect that the children who were in the square in front of the church were behind him running around and coreándole: "The crazy, crazy!" . Total, was that the next day, after he spent the night wandering the cold streets of Grenada, two good Lord have mercy on the poor bookseller and was picked up in the corner of a square, where he lay stretched out, and took him to the house he was staying p. Juan de Avila, who gave him a place among the many penitents who had to confess and deal, and had snatched the poor bookseller a long talk, and then fired him.
But just to set foot on the threshold of the street, the bookseller turned to cries and voices, both seemed crazier than the day before, and ran through the streets, and even took off his clothes and was half-naked, while asking for mercy and forgiveness for their sins. And so it went until some of the city marshals seized him and took him prisoner to the Royal Hospital, where he put in a cage in the courtyard of the mad insane. He spent several months as well, and that gave him five thousand lashes in their lean meat, a beating every day, treated like a lunatic to which it was to remove the sticks dementia, according to medical usage time. And so until one day he received a letter from the Master Juan de Avila with this short notice: - "Stop the opinion of feigned madness to keep humility. Should now bear to understand that you are good, and not lar discrediting virtues that God put in your soul as well so you can stay at Montilla, to where I am on the way. "
continuous with the end of the story of p. Coloma, writing and copying at the beginning:
"And this would end, Madam, providing consultation and be satisfied and fulfilled my request, if I believed ought to thank very reverence for the beautiful photographs that has done me the honor to send me with such kindness on your part as my own strangeness.
The idea of \u200b\u200bportraying religious dress your excellency is, indeed, a pilgrim, and devoted so famous and I have to wonder and wonder is not that recommended at the same San Juan de Dios his wise master Juan de Ávila as propaganda mystique.
Because the truth is that the picture ... the figure of your excellency, still slender, kneeling at the feet of Christ devotee, and even the undulating folds of the tail of the habit, exquisite aesthetic sense your excellency chose not among the nuns bobtail, but between the long tail of nuns, cry and scream and Shout the spirit of humility and contempt of the world that has inspired artistic composition and half made the most calculated to indicate the degree of preparation to excellence has already received orders from heaven .
... ... ... ...
Madrid, January 23, 1897. No server AFFM his humble chaplain.
Luis Coloma SJ
you
Remove the romantic slow lap-pathy ironic that the p. Coloma puts the letter, impersonating the most excellent of yore by the neo-Lerma nuns, and understand the impression, that made me recall the letter of Sister Veronica in her day and now all gathered pic of smoking portrayed on canvas denim; compared in resemblance to the text I transcribed p. Coloma, I mean.
it known that it is just that, nothing more. I just put imagination and commented on the facts, facts that are already written and photographed.
funny shocking because the thing starts well, with letter declamatory style 'do good and we are unique and authentic' Fotito and here we are, so we go, these are, here we go.
curious and striking way to start.
Nothing more, nothing more.
+ T.
Tuesday, February 8, 2011
Lia Sophia Jewelry Party Invitation Sayings
The Maritain (and the saints juanpablo crescendo)
U ne of the most consistent and significant features of juanpablo is immoderate enthusiasm and a pan-semper-holiday irrepressible optimism. The state of perpetual jubilee of those years seemed long pontificate of JPII: Each year was the Jubilee for something, every year they are honoring someone, it was the year of anything and there were four beatification / canonization per month, every Sunday.
That pace
needs a constant supply of material (consumable, I've been writing about.) Candidates concerning the glory (and not by Bernini), the candidate list is exhausted to the martyrs of wars, founders and (mostly) founding congregations of the XIX-XX (decrepit most of these, almost without strength or troops to serve in the XXI). They are all safe-as, pian piano, and we must find new canonized because production can not stop. Sorry for this impression, as juanpablo, that can not be stopped, must continue, more and more and more.
And so, I do not mind, has left the occurrence of beatification (start the process) Maritain and his wife, Dear Sirs. I confess, I acknowledge that I have not particularly sympathetic to Maritain, significant Catholic convert very significant, in that "French style" so powerful in the cultural, as well publicized by the French world, not only knows how to promote your fashion but are experts in taking the exclusive and the podium.
said he does not profess a particular fondness Maritain. It brings an echo, a taste, to intellectual pre-Vatican 2 º PhD installed at Vatican 2 and oracles consulted during and after Vatican 2 º. Too identified with the before, during and after falling for my taste. I do not know I mean if I do not know if I understand.
of a saint, holy see (are appreciated) that previously said "odor of sanctity" that feature subtle and very popular while appreciated, to varying degrees, the finest and everyone that border the saint in question. And he died and smelled the said saint, more or less property, but with implicit and explicit recognition in the consciousness of witnesses and bystanders the impression, that a saint had died and left a trail of scent, seep holiness. So
died and left his scent Msr. Jacques and Mme. Raissa? So were known and recognized? I mean, I mean, at the time, in time for the intimate, frequent and occasional neighbors who treated them.
juanpablo The canonization been achieved, more or less, that the application to the beatification canonization has become a kind of grateful and admiring recognition available to everyone, at least as accomplished without scandals and a pair of flowers , nice anecdotes of domestic virtues, passim collected and provided by the managers of the cause of the accused. And some more.
In fact, figure, personality, extraordinary and exceptional Santo has been diluted in water and current insipidus common light product, say, if I may use the vulgar expression (under the circumstances).
Lord says: "You are the salt of the earth, you are the light of the world" . The question - tell me - how much salinity is tasty and quality must be taken, how much light must be pristine and look hot in order to be salt and light models and intercessors to reach us we can be ourselves brighter and more salty. Or is it worth all, with any degree of salt and light, that we consider in Rome and we ride on an altar, and we light candles? Are we all delicious roasted and salted peanuts, all in the same cone? Are we all lit candles marked the same quality, same wick, same name, same light? Do all we can, all we are worth, with a minimum of salt, with a minimum lux?
Dear brethren, the juanpablo says yes. Honestly, my kind, I think and not argue. I was not angry or disenchanted me. I do not mean the Saints to be - we will have! (Deo Volente) - Gloria in Santa, but I speak of these saints who claim the earth, which are touted to be beatified and canonized, as the very respectable and dignified marriage of Maritain.
Not long ago I wrote something similar about a similar case, when I heard that had applied the beatification Chesterton (Chesterton and if I get extremely well, and I firmly believe is, ebullient and exuberant blissfully, in Heaven, of course). But a Holy Ghost is one thing and a juanpablo beatified, as you can see another.
fit this common denominator in many, marriage Maritain, yes, et pourquoi pas?, Probably, and Chesterton and - why not! - Unamuno, and Bernanos, and Paul Claudel, and Don José M ª Pemán, and Father Coloma, and Fernán Caballero ... And I stop and do not meddle in the Golden Age because it would leave a power vacuum Parnassus of poets put Glory.
But what about that? Ps
a doubt, that I forgot: Who could have been, specifically, the witty original devotee of Maritain?? Or will a rock, a circle, a club, a cultural association or a coffee-gathering behind the initiative?? Pps
Another thing you will have seen the neo-con modosita nerd-looking deflowered PPER without talking on the youtube. Or chosen in a contest of absurdities might have found a type more characteristic. Then, if we take jokes, complain, but sometimes we make free satire to enjoy our enemies, ready to bombard us with it, wrapped in cellophane and satin ribbon. PPP
Just when I started to write this, have written an anonymous comment on the previous articulete I write about it here, so shocking.
+ T. 
U ne of the most consistent and significant features of juanpablo is immoderate enthusiasm and a pan-semper-holiday irrepressible optimism. The state of perpetual jubilee of those years seemed long pontificate of JPII: Each year was the Jubilee for something, every year they are honoring someone, it was the year of anything and there were four beatification / canonization per month, every Sunday.
That pace
needs a constant supply of material (consumable, I've been writing about.) Candidates concerning the glory (and not by Bernini), the candidate list is exhausted to the martyrs of wars, founders and (mostly) founding congregations of the XIX-XX (decrepit most of these, almost without strength or troops to serve in the XXI). They are all safe-as, pian piano, and we must find new canonized because production can not stop. Sorry for this impression, as juanpablo, that can not be stopped, must continue, more and more and more.
And so, I do not mind, has left the occurrence of beatification (start the process) Maritain and his wife, Dear Sirs. I confess, I acknowledge that I have not particularly sympathetic to Maritain, significant Catholic convert very significant, in that "French style" so powerful in the cultural, as well publicized by the French world, not only knows how to promote your fashion but are experts in taking the exclusive and the podium.
said he does not profess a particular fondness Maritain. It brings an echo, a taste, to intellectual pre-Vatican 2 º PhD installed at Vatican 2 and oracles consulted during and after Vatican 2 º. Too identified with the before, during and after falling for my taste. I do not know I mean if I do not know if I understand.
of a saint, holy see (are appreciated) that previously said "odor of sanctity" that feature subtle and very popular while appreciated, to varying degrees, the finest and everyone that border the saint in question. And he died and smelled the said saint, more or less property, but with implicit and explicit recognition in the consciousness of witnesses and bystanders the impression, that a saint had died and left a trail of scent, seep holiness. So
died and left his scent Msr. Jacques and Mme. Raissa? So were known and recognized? I mean, I mean, at the time, in time for the intimate, frequent and occasional neighbors who treated them.
juanpablo The canonization been achieved, more or less, that the application to the beatification canonization has become a kind of grateful and admiring recognition available to everyone, at least as accomplished without scandals and a pair of flowers , nice anecdotes of domestic virtues, passim collected and provided by the managers of the cause of the accused. And some more.
In fact, figure, personality, extraordinary and exceptional Santo has been diluted in water and current insipidus common light product, say, if I may use the vulgar expression (under the circumstances).
Lord says: "You are the salt of the earth, you are the light of the world" . The question - tell me - how much salinity is tasty and quality must be taken, how much light must be pristine and look hot in order to be salt and light models and intercessors to reach us we can be ourselves brighter and more salty. Or is it worth all, with any degree of salt and light, that we consider in Rome and we ride on an altar, and we light candles? Are we all delicious roasted and salted peanuts, all in the same cone? Are we all lit candles marked the same quality, same wick, same name, same light? Do all we can, all we are worth, with a minimum of salt, with a minimum lux?
Dear brethren, the juanpablo says yes. Honestly, my kind, I think and not argue. I was not angry or disenchanted me. I do not mean the Saints to be - we will have! (Deo Volente) - Gloria in Santa, but I speak of these saints who claim the earth, which are touted to be beatified and canonized, as the very respectable and dignified marriage of Maritain.
Not long ago I wrote something similar about a similar case, when I heard that had applied the beatification Chesterton (Chesterton and if I get extremely well, and I firmly believe is, ebullient and exuberant blissfully, in Heaven, of course). But a Holy Ghost is one thing and a juanpablo beatified, as you can see another.
fit this common denominator in many, marriage Maritain, yes, et pourquoi pas?, Probably, and Chesterton and - why not! - Unamuno, and Bernanos, and Paul Claudel, and Don José M ª Pemán, and Father Coloma, and Fernán Caballero ... And I stop and do not meddle in the Golden Age because it would leave a power vacuum Parnassus of poets put Glory.
But what about that? Ps
a doubt, that I forgot: Who could have been, specifically, the witty original devotee of Maritain?? Or will a rock, a circle, a club, a cultural association or a coffee-gathering behind the initiative?? Pps
Another thing you will have seen the neo-con modosita nerd-looking deflowered PPER without talking on the youtube. Or chosen in a contest of absurdities might have found a type more characteristic. Then, if we take jokes, complain, but sometimes we make free satire to enjoy our enemies, ready to bombard us with it, wrapped in cellophane and satin ribbon. PPP
Just when I started to write this, have written an anonymous comment on the previous articulete I write about it here, so shocking.
+ T.
Tuesday, February 1, 2011
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